The Other Side of Forgiveness

Some stories are remembered for their tragedy. Others are remembered for what refused to die with them.

On the afternoon of July 5, 1902, 11-year-old Maria Goretti was sitting at the top of a staircase in a farmhouse in Italy, mending clothes while watching over her younger siblings as her mother worked in the fields nearby.

Then came the footsteps.

A 20-year-old young man named Alessandro Serenelli approached her and attempted to force her into something she refused to accept. Maria resisted and cried out for help. Enraged by her refusal, Alessandro attacked her and fled, leaving the young girl gravely wounded.

Neighbors rushed her to a nearby hospital where doctors fought to save her life. Surgery was performed, but her injuries were too severe.

Maria Goretti was not a queen, a scholar, or a famous leader. She was the daughter of a poor farming family who had learned responsibility early in life after the death of her father. She cared for her younger siblings, helped her mother, and quietly lived a life shaped by faith and ordinary duties.

Yet history would remember her not for the way she lived, but for the words she spoke as she was dying.

“I forgive him, and I want him with me in Heaven.”

Years later, Alessandro Serenelli repented for what he had done, sought forgiveness, and spent the rest of his life in prayer and reflection. Finding another Maria Goretti may be rare in our time, but perhaps her story was never meant to leave us searching for another Maria. Perhaps it was meant to leave us hoping that even those who have done great wrong can still repent and change.

Let’s keep learning the saints’ way—day by day.

⌨ ᴛʸᵖⁱⁿᵍ ᴏᵘᵗ ᵒᶠ ᵗʰᵉ ʙˡᵘᵉ ᵈᵃʳᵉᵐ ᵐᵘˢⁱᶜ ᵇˡᵒᵍ

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And Wilt Thou Pardon, Lord

What does true repentance look like?

Saint Joseph the Hymnographer lived during the ninth century, a time when the Byzantine Empire was one of the great centers of Christian life and culture. He was born around 810 in Sicily, which was then part of the Byzantine world. After Arab raids disrupted life on the island, his family moved east, and Joseph eventually settled in Constantinople, the capital of the empire.

He entered religious life and became known for his deep faith, learning, and remarkable gift for writing sacred hymns. So respected was his work that he earned the title “the Hymnographer.” Hundreds of hymns are attributed to him, many of which are still sung in Eastern Christian churches today.

One of Joseph’s hymns that focuses on repentance is “And Wilt Thou Pardon, Lord.”

And wilt Thou pardon, Lord,
A sinner such as I,
Although Thy book his crimes record,
Of such a crimson dye?

So deep are they engraved,
So terrible their fear,
The righteous scarcely shall be saved,
And where shall I appear?

O Thou Physician blest,
Make clean my guilty soul
And me, by many a sin oppressed,
Restore and keep me whole.

I know not how to praise
Thy mercy and Thy love;
But deign my soul from earth to raise
And learn from Thee above.

The tone of this hymn is not one of self-condemnation. It is more like a person honestly facing his shortcomings and then turning to Christ as the Physician of the soul. The focus is not on the greatness of sin but on the greatness of divine mercy.

Another line attributed to Joseph expresses the same spirit:

“Grant us tears of divine repentance, by which we may find consolation.”

In modern English, the idea could be expressed this way:

“Lord, give us the kind of repentance that heals, not the kind that crushes.”

That spirit appears throughout Joseph’s writings. For him, repentance is not a dead end. It is a path toward healing, renewal, and reunion with God. It is less about despair and more about transformation through divine mercy.

Repentance, in Joseph’s vision, is much like an instrument returning to proper tune. What follows is not punishment but restoration, as the soul finds its place again in the song it was created to sing.

Let’s keep learning the saints’ way—day by day.

⌨ ᴛʸᵖⁱⁿᵍ ᴏᵘᵗ ᵒᶠ ᵗʰᵉ ʙˡᵘᵉ ᵈᵃʳᵉᵐ ᵐᵘˢⁱᶜ ᵇˡᵒᵍ

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