Word of Life • April 2026

When everything feels lost, we may be closer to the answer than we think—walking with Someone we have not yet recognized.

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Overview
The world can feel heavy when things do not go as planned. This reflection shows that even when we feel lost or ready to give up, Jesus is already walking with us—and He invites us to recognize Him and stay with Him.

“Stay with us, because it is almost evening.” (Lk 24:29)

The road leading to the village of Emmaus marks the journey made by two disciples of Jesus. They were disillusioned because their dreams, plans, and the powerful moments spent with the Master were over. They were returning home to resume the life they had left behind, the one they had lived before meeting Him. Only three days had passed since His crucifixion, and disappointment, fear, and doubt reigned among His followers.

They were leaving Jerusalem, leaving behind their unfulfilled dream, distancing themselves from Christ and His message, “sad” because they had somehow already made the decision to abandon the mission for which they had followed Him.

This is the story of all of us when we lose our way in situations that force us, at some crossroad in life, to make a choice. We often think that the solution is to turn back, give up, to be resigned and let go—as if this were the only way to alleviate our disappointment.

“Who among us is not familiar with the story at the inn in Emmaus? Who has not walked this road on an evening when all seemed lost?”1

“Stay with us, because it is almost evening.”

During the journey, a stranger joined the two travelers, seemingly unaware of the events that have just taken place. He began asking specific questions, which drew out all their bitterness and discouragement. At first He listened to them, and then He began to explain the Scriptures. It was a dialogue among them, an encounter that left its mark, so much so that, even though they had not yet recognized Jesus, they begged Him to stay with them because it was so late in the day.2

This is perhaps one of the most beautiful prayers we find in the Gospels. It is the first prayer that came spontaneously from the heart of these disciples to the Risen Lord. And it is moving that all of us can invite Him in this way, asking Him to remain with us and among us.

The eyes of the two disciples were opened when He broke the bread, and the joy of finally recognizing Him impelled them to return to Jerusalem to announce the resurrection to their friends.

“Stay with us, because it is almost evening.”

“Perhaps nothing explains better than these words the experience of living with Jesus in our midst that we had from the very beginning of the Movement,” wrote Chiara Lubich.

“For when Jesus is present—even if it is ‘only’ a spiritual presence—He explains the Scriptures to us and our hearts burn with His love, which is Life. Once we have experienced His presence, we never want to be without it and so we too say: ‘Stay with us, Lord, because it is almost evening’—without You it is darkest night.”3

Night is a symbol of darkness, of the unknown, of the lack of the light we cannot find because we do not believe in or sense His presence that continues to accompany us, always.

Night is what envelops our planet, wounded and violated by civil war and wars that continue to be organized out of a burning desire for power and money.

Night is the experience of millions of people who no longer have a voice to cry out against injustice and oppression.

How can we become aware of this presence of Jesus, who does not always manifest Himself according to our expectations? How can we understand that He walks with us and tries to help us recognize the signs of His presence? And above all, how can we create the conditions for Him to reveal Himself and remain with us?

These are questions to which we may not always know the answer, but which urge us not to give up the search for Jesus, but rather to focus our gaze on this traveling companion whom we often do not see, to recognize Jesus who will make Himself present if we live mutual love.

The road to Emmaus is a symbol of all our roads; it is the road of encounter with the Lord; it is the road that restores joy to our hearts and brings us back to the community of believers so that we can give witness together that Christ is risen.

Prepared by Patrizia Mazzola & the Word of Life Team


1. François Mauriac, The Life of Jesus, Milan, 1950.
2. Cf. Luke 24:17–29.
3. Chiara Lubich, May They All Be One, New City Press, NY, 1968, p. 86.

⌨ ᴛʸᵖⁱⁿᵍ ᴏᵘᵗ ᵒᶠ ᵗʰᵉ ʙˡᵘᵉ ᵈᵃʳᵉᵐ ᵐᵘˢⁱᶜ ᵇˡᵒᵍ

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Word of Life • February 2026

Hope is not about escaping the world. It’s about changing it, one life at a time.

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Overview
The world often feels heavy and confusing. This reflection reminds us that God is not distant or silent. He is already working to renew everything—and He asks us to help bring that renewal into everyday life.

“See, I am making all things new.” (Revelation 21:5)

The Book of Revelation, from which this Word of Life is taken, closes the collection of New Testament writings. The title “Revelation” indicates Saint John’s intent to help us understand Death, Judgment, Heaven, and Hell1—often referred to as “the last things”—the return of Christ on earth, the final defeat of evil, and the birth of a new heaven and a new earth.

It was written during the years 81–96 AD, when Christians were brutally persecuted. The atmosphere in Christian communities was one of fear. People wondered, “What will become of us and the message entrusted to us? Why doesn’t God intervene?”

During that period, John was exiled by the Romans to the island of Patmos. This is where he began to have a series of visions and was given the command to write them down.

“See, I am making all things new.”

The Book of Revelation was intended to give hope to persecuted communities. Despite the difficult and violent times, despite the uncertain future, good would ultimately triumph and God would make all things new.

“Even today, when we watch the news or read the daily headlines, we see so many tragedies, so much sad news that we risk becoming desensitized. (…) And yet, we have a Father who weeps with us—a Father who weeps tears of infinite compassion for His children, a Father who waits for us to console us, because He knows our sufferings and has prepared a different future for us. This is the great vision of Christian hope, which embraces every day of our lives and seeks to raise us up.” (Pope Francis, General Audience, August 23, 2017)

“See, I am making all things new.”

We cannot know how and when God will make all things new. What is certain is that it will happen.

“The closing pages of the Bible show us the ultimate horizon of our journey as believers: the heavenly Jerusalem, the celestial Jerusalem. It is envisioned first as an immense tent, where God will welcome all mankind to dwell with Him forever. ‘See, the home of God is among mortals!’ (Revelation 21:3) This is our hope. And what will God do when we are with Him at last? He will be infinitely tender in our regard, as a father who welcomes his children who have long toiled and suffered. ‘He will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.’ (Revelation 21:4) ‘See, I am making all things new!’ (Revelation 21:5). He is the God of newness!” (Pope Francis, General Audience, August 23, 2017)

How can we live this month’s Word of Life?

“It assures us that we have embarked on the journey towards a new world, which we are preparing and building up even now. This is totally the opposite of the idea that Christians should not engage with the world, or worse, should flee from it.

In fact, God wants to renew all things: our personal life, friendships, conjugal love, the family. He wants to renew life in society under every aspect: work, education, culture, entertainment, health, economics, and politics. In short, God wants to transform every sector of life on earth.

But to do so, He needs us. He needs people who allow His Word to live in them, people who are His living Word, people who are another Jesus in their own environment.” (Chiara Lubich, Word of Life commentary, April 1989)

Alice, a young Christian, understood that following her vocation required her to make a profound change to allow God to act fully in her life and make it new. In what she called “an immense gift,” she had the opportunity to live an experience in India.

There, she experienced true joy and felt immersed in God’s grace, even in difficult moments. She dedicated her days to prayer, community life, and volunteer service. The children in the orphanage touched her deeply because even though they had nothing materially, they showed incredible enthusiasm and taught her a lot about life.

It was not just a trip, but a pilgrimage—a journey of ups and downs—where she had to “empty her backpack,” yet found herself enriched and liberated.

Prepared by Augusto Parody Reyes
and the Word of Life team

1. In Christian eschatology, Death, Judgment, Heaven, and Hell are the four last stages of the soul in life and the afterlife, often referred to as “the last things.”

⌨ ᴛʸᵖⁱⁿᵍ ᴏᵘᵗ ᵒᶠ ᵗʰᵉ ʙˡᵘᵉ ᵈᵃʳᵉᵐ ᵐᵘˢⁱᶜ ᵇˡᵒᵍ

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